第182章 DESCRIPTION OF AN IDOL, WHICH THEY DESTROY(2)

We advanced from the river Arguna by easy and moderate journeys, and were very visibly obliged to the care the Czar has taken to have cities and towns built in as many places as it is possible to place them, where his soldiers keep garrison, something like the stationary soldiers placed by the Romans in the remotest countries of their empire; some of which I had read of were placed in Britain, for the security of commerce, and for the lodging of travellers.Thus it was here; for wherever we came, though at these towns and stations the garrisons and governors were Russians, and professed Christians, yet the inhabitants were mere pagans, sacrificing to idols, and worshipping the sun, moon, and stars, or all the host of heaven; and not only so, but were, of all the heathens and pagans that ever I met with, the most barbarous, except only that they did not eat men's flesh.

Some instances of this we met with in the country between Arguna, where we enter the Muscovite dominions, and a city of Tartars and Russians together, called Nortziousky, in which is a continued desert or forest, which cost us twenty days to travel over.In a village near the last of these places I had the curiosity to go and see their way of living, which is most brutish and unsufferable.

They had, I suppose, a great sacrifice that day; for there stood out, upon an old stump of a tree, a diabolical kind of idol made of wood; it was dressed up, too, in the most filthy manner; its upper garment was of sheepskins, with the wool outward; a great Tartar bonnet on the head, with two horns growing through it; it was about eight feet high, yet had no feet or legs, nor any other proportion of parts.

This scarecrow was set up at the outer side of the village; and when I came near to it there were sixteen or seventeen creatures all lying flat upon the ground round this hideous block of wood; I saw no motion among them, any more than if they had been all logs, like the idol, and at first I really thought they had been so; but, when I came a little nearer, they started up upon their feet, and raised a howl, as if it had been so many deep-mouthed hounds, and walked away, as if they were displeased at our disturbing them.A

little way off from the idol, and at the door of a hut, made of sheep and cow skins dried, stood three men with long knives in their hands; and in the middle of the tent appeared three sheep killed, and one young bullock.These, it seems, were sacrifices to that senseless log of an idol; the three men were priests belonging to it, and the seventeen prostrated wretches were the people who brought the offering, and were offering their prayers to that stock.

I confess I was more moved at their stupidity and brutish worship of a hobgoblin than ever I was at anything in my life, and, overcome with rage, I rode up to the hideous idol, and with my sword made a stroke at the bonnet that was on its head, and cut it in two; and one of our men that was with me, taking hold of the sheepskin that covered it, pulled at it, when, behold, a most hideous outcry ran through the village, and two or three hundred people came about my ears, so that I was glad to scour for it, for some had bows and arrows; but I resolved from that moment to visit them again.Our caravan rested three nights at the town, which was about four miles off, in order to provide some horses which they wanted, several of the horses having been lamed and jaded with the long march over the last desert; so we had some leisure here to put my design in execution.I communicated it to the Scots merchant, of whose courage I had sufficient testimony; I told him what I had seen, and with what indignation I had since thought that human nature could be so degenerate; I told him if I could get but four or five men well armed to go with me, I was resolved to go and destroy that vile, abominable idol, and let them see that it had no power to help itself, and consequently could not be an object of worship, or to be prayed to, much less help them that offered sacrifices to it.

He at first objected to my plan as useless, seeing that, owing to the gross ignorance of the people, they could not be brought to profit by the lesson I meant to teach them; and added that, from his knowledge of the country and its customs, he feared we should fall into great peril by giving offence to these brutal idol worshippers.This somewhat stayed my purpose, but I was still uneasy all that day to put my project in execution; and that evening, meeting the Scots merchant in our walk about the town, I again called upon him to aid me in it.When he found me resolute he said that, on further thoughts, he could not but applaud the design, and told me I should not go alone, but he would go with me;

but he would go first and bring a stout fellow, one of his countrymen, to go also with us; "and one," said he, "as famous for his zeal as you can desire any one to be against such devilish things as these." So we agreed to go, only we three and my man-

servant, and resolved to put it in execution the following night about midnight, with all possible secrecy.

We thought it better to delay it till the next night, because the caravan being to set forward in the morning, we suppose the governor could not pretend to give them any satisfaction upon us when we were out of his power.The Scots merchant, as steady in his resolution for the enterprise as bold in executing, brought me a Tartar's robe or gown of sheepskins, and a bonnet, with a bow and arrows, and had provided the same for himself and his countryman, that the people, if they saw us, should not determine who we were.

All the first night we spent in mixing up some combustible matter, with aqua vitae, gunpowder, and such other materials as we could get; and having a good quantity of tar in a little pot, about an hour after night we set out upon our expedition.