第91章 CHAPTER XXI - THE SHORT-TIMERS(1)

'Within so many yards of this Covent-garden lodging of mine, as within so many yards of Westminster Abbey, Saint Paul's Cathedral, the Houses of Parliament, the Prisons, the Courts of Justice, all the Institutions that govern the land, I can find - MUST find, whether I will or no - in the open streets, shameful instances of neglect of children, intolerable toleration of the engenderment of paupers, idlers, thieves, races of wretched and destructive cripples both in body and mind, a misery to themselves, a misery to the community, a disgrace to civilisation, and an outrage on Christianity. - I know it to be a fact as easy of demonstration as any sum in any of the elementary rules of arithmetic, that if the State would begin its work and duty at the beginning, and would with the strong hand take those children out of the streets, while they are yet children, and wisely train them, it would make them a part of England's glory, not its shame - of England's strength, not its weakness - would raise good soldiers and sailors, and good citizens, and many great men, out of the seeds of its criminal population. Yet I go on bearing with the enormity as if it were nothing, and I go on reading the Parliamentary Debates as if they were something, and I concern myself far more about one railway- bridge across a public thoroughfare, than about a dozen generations of scrofula, ignorance, wickedness, prostitution, poverty, and felony. I can slip out at my door, in the small hours after any midnight, and, in one circuit of the purlieus of Covent-garden Market, can behold a state of infancy and youth, as vile as if a Bourbon sat upon the English throne; a great police force looking on with authority to do no more than worry and hunt the dreadful vermin into corners, and there leave them. Within the length of a few streets I can find a workhouse, mismanaged with that dull short-sighted obstinacy that its greatest opportunities as to the children it receives are lost, and yet not a farthing saved to any one. But the wheel goes round, and round, and round; and because it goes round - so I am told by the politest authorities - it goes well.'

Thus I reflected, one day in the Whitsun week last past, as I floated down the Thames among the bridges, looking - not inappropriately - at the drags that were hanging up at certain dirty stairs to hook the drowned out, and at the numerous conveniences provided to facilitate their tumbling in. My object in that uncommercial journey called up another train of thought, and it ran as follows:

'When I was at school, one of seventy boys, I wonder by what secret understanding our attention began to wander when we had pored over our books for some hours. I wonder by what ingenuity we brought on that confused state of mind when sense became nonsense, when figures wouldn't work, when dead languages wouldn't construe, when live languages wouldn't be spoken, when memory wouldn't come, when dulness and vacancy wouldn't go. I cannot remember that we ever conspired to be sleepy after dinner, or that we ever particularly wanted to be stupid, and to have flushed faces and hot beating heads, or to find blank hopelessness and obscurity this afternoon in what would become perfectly clear and bright in the freshness of to-morrow morning. We suffered for these things, and they made us miserable enough. Neither do I remember that we ever bound ourselves by any secret oath or other solemn obligation, to find the seats getting too hard to be sat upon after a certain time; or to have intolerable twitches in our legs, rendering us aggressive and malicious with those members; or to be troubled with a similar uneasiness in our elbows, attended with fistic consequences to our neighbours; or to carry two pounds of lead in the chest, four pounds in the head, and several active blue-bottles in each ear.

Yet, for certain, we suffered under those distresses, and were always charged at for labouring under them, as if we had brought them on, of our own deliberate act and deed. As to the mental portion of them being my own fault in my own case - I should like to ask any well-trained and experienced teacher, not to say psychologist. And as to the physical portion - I should like to ask PROFESSOR OWEN.'

It happened that I had a small bundle of papers with me, on what is called 'The Half-Time System' in schools. Referring to one of those papers I found that the indefatigable MR. CHADWICK had been beforehand with me, and had already asked Professor Owen: who had handsomely replied that I was not to blame, but that, being troubled with a skeleton, and having been constituted according to certain natural laws, I and my skeleton were unfortunately bound by those laws even in school - and had comported ourselves accordingly. Much comforted by the good Professor's being on my side, I read on to discover whether the indefatigable Mr. Chadwick had taken up the mental part of my afflictions. I found that he had, and that he had gained on my behalf, SIR BENJAMIN BRODIE, SIR DAVID WILKIE, SIR WALTER SCOTT, and the common sense of mankind.

For which I beg Mr. Chadwick, if this should meet his eye, to accept my warm acknowledgments.

Up to that time I had retained a misgiving that the seventy unfortunates of whom I was one, must have been, without knowing it, leagued together by the spirit of evil in a sort of perpetual Guy Fawkes Plot, to grope about in vaults with dark lanterns after a certain period of continuous study. But now the misgiving vanished, and I floated on with a quieted mind to see the Half-Time System in action. For that was the purpose of my journey, both by steamboat on the Thames, and by very dirty railway on the shore.