第98章 CHAPTER XIV(3)
- The Dwelling Place of Ligh
- Winston Churchill
- 932字
- 2016-03-02 16:34:58
The germ of a philosophy evolved in decadent Europe flies across the sea to prey upon a youthful and vigorous America, lodging as host wherever industrial strife has made congenial soil. In four and twenty hours Hampton had "caught" Syndicalism. All day Tuesday, before the true nature of the affection was developed, prominent citizens were outraged and appalled by the supineness of their municipal phagocytes. Property, that sacred fabric of government, had been attacked and destroyed, law had been defied, and yet the City Hall, the sanctuary of American tradition, was turned over to the alien mob for a continuous series of mass meetings. All day long that edifice, hitherto chastely familiar with American doctrine alone, with patriotic oratory, with perorations that dwelt upon the wrongs and woes of Ireland--part of our national propaganda--all day long that edifice rang with strange, exotic speech, sometimes guttural, often musical, but always impassioned, weirdly cadenced and intoned. From the raised platform, in place of the shrewd, matter-of-fact New England politician alive to the vote--getting powers of Fourth of July patriotism, in place of the vehement but fun-loving son of Erin, men with wild, dark faces, with burning black eyes and unkempt hair, unshaven, flannel skirted--made more alien, paradoxically, by their conventional, ready-made American clothes--gave tongue to the inarticulate aspirations of the peasant drudge of Europe. From lands long steeped in blood they came, from low countries by misty northern seas, from fair and ancient plains of Lombardy, from Guelph and Ghibelline hamlets in the Apennines, from vine-covered slopes in Sicily and Greece; from the Balkans, from Caucasus and Carpathia, from the mountains of Lebanon, whose cedars lined the palaces of kings; and from villages beside swollen rivers that cross the dreary steppes. Each peasant listened to a recital in his own tongue--the tongue in which the folklore, the cradle sayings of his race had been preserved--of the common wrongs of all, of misery still present, of happiness still unachieved in this land of liberty and opportunity they had found a mockery; to appeals to endure and suffer for a common cause. But who was to weld together this medley of races and traditions, to give them the creed for which their passions were prepared, to lead into battle these ignorant and unskilled from whom organized labour held aloof? Even as dusk was falling, even as the Mayor, the Hon. Michael McGrath, was making from the platform an eloquent plea for order and peace, promising a Committee of Arbitration and thinking about soldiers, the leader and the philosophy were landing in Hampton.
The "five o'clock" edition of the Banner announced him, Antonio Antonelli, of the Industrial Workers of the World! An ominous name, an ominous title,--compared by a wellknown publicist to the sound of a fire-bell in the night. The Industrial Workers, not of America, but of the World! No wonder it sent shivers down the spine of Hampton! The writer of the article in the Banner was unfamiliar with the words "syndicalism" and "sabotage," or the phrase "direct action," he was too young to know the history of the Knights, he had never heard of a philosophy of labour, or of Sorel or Pouget, but the West he had heard of,--the home of lawlessness, of bloodshed, rape, and murder. For obvious reasons he did not betray this opinion, but for him the I.W.W. was born in the West, where it had ravaged and wrecked communities. His article was guardedly respectful, but he ventured to remind his readers that Mr. Antonelli had been a leader in some of these titanic struggles between crude labour and capital--catastrophes that hitherto had seemed to the citizens of Hampton as remote as Kansas cyclones....
Some of the less timorous of the older inhabitants, curious to learn what doctrine this interloper had to proclaim, thrust their way that evening into the City Hall, which was crowded, as the papers said, "to suffocation." Not prepossessing, this modern Robespierre; younger than he looked, for life had put its mark on him; once, in the days of severe work in the mines, his body had been hard, and now had grown stout. In the eyes of a complacent, arm-chair historian he must have appeared one of the, strange and terrifying creatures which, in times of upheaval, are thrust from the depths of democracies to the surface, with gifts to voice the longings and passions of those below. He did not blink in the light; he was sure of himself, he had a creed and believed in it; he gazed around him with the leonine stare of the conqueror, and a hush came over the hall as he arose. His speech was taken down verbatim, to be submitted to the sharpest of legal eyes, when was discovered the possession of a power--rare among agitators--to pour forth in torrents apparently unpremeditated appeals, to skirt the border of sedition and never transgress it, to weigh his phrases before he gave them birth, and to remember them. If he said an incendiary thing one moment he qualified it the next; he justified violence only to deprecate it; and months later, when on trial for his life and certain remarks were quoted against him, he confounded his prosecutors by demanding the contexts. Skilfully, always within the limits of their intelligence, he outlined to his hearers his philosophy and proclaimed it as that of the world's oppressed. Their cause was his--the cause of human progress; he universalized, it. The world belonged to the "producer," if only he had the courage to take possession of his own....