第90章

From without, danger threatened the Church on the side of the Huguenot heretics, and from within, Jansenism and Gallicanism bade fair to captivate the sympathy of both clergy and people. At first St. Vincent was on friendly terms with the Abbot de St. Cyran, the leader of the Jansenists in France, but once he realised the dangerous nature of his opinions and the errors contained in such publications as the /Augustus/ of Jansen and the /Frequent Communion/ of Arnauld he threw himself vigorously into the campaign against Jansenism. At court, in his conferences with bishops and priests, in university circles, and in the seminaries he exposed the insidious character of its tenets. At Rome he urged the authorities to have recourse to stern measures, and in France he strove hard to procure acceptance of the Roman decisions.

And yet in all his work against the Jansenists there was nothing of the bitterness of the controversialist. He could strike hard when he wished, but he never forgot that charity is a much more effective weapon than violence. In his own person he set the example of complete submission to the authority of the Pope, and enjoined such submission on his successors. St. Vincent died in 1660. His loss was mourned not merely by his own spiritual children, the Congregation of the Mission and the Sisters of Charity, but by the poor of Paris and of France to whom he was a generous benefactor, as well as by the bishops and clergy to whom he had been a friend and a guide. To his influence more than to any other cause is due the preservation of France to the Church in the seventeenth century.

But the work of the Congregation of the Mission was not confined to France. Its disciples spread into Italy, Spain, Portugal, Poland, Ireland, and England. They went as missionaries to Northern Africa to labour among the Barbary pirates by whom St. Vincent had been captured, to Madagascar, to some of the Portuguese colonies in the East, to China, and to the territories of the Sultan. At the Revolution most of their houses in France were destroyed, and many of the Vincentians suffered martyrdom. When the worst storms, however, had passed the congregation was re-established in France, and its members laboured earnestly in the spirit of its holy founder to recover much of what had been lost.

The founder of the Sulpicians was Jean Jacques Olier[15] (1608-57) the friend and disciple of St. Vincent de Paul. Impressed with the importance of securing a good education and training for the clergy, he and a couple of companions retired to a house in Vaugirard (1641), where they were joined by a few seminarists, who desired to place themselves under his direction. Later on he was offered the parish of St. Sulpice, then one of the worst parishes in Paris from the point of view of religion and morality. The little community of priests working under the rules compiled by Olier for their guidance soon changed completely the face of the entire district. House to house visitations were introduced; sermons suitable to the needs of the people were given; catechism classes were established, and in a very short time St. Sulpice became the model parish of the capital.

In 1642 a little seminary was opened and rules were drawn up for the direction of the students, most of whom attended the theological lectures at the Sorbonne. Priests and students formed one community, and as far as possible followed the same daily routine. During their free time the students assisted in the work of the parish by visiting the sick and taking charge of classes for catechism. At first Olier had no intention of founding seminaries throughout France. His aim was rather to make St. Sulpice a national seminary, from which young priests might go forth properly equipped, and qualified to found diocesan institutions on similar lines if their superiors favoured such an undertaking. But yielding to the earnest solicitations of several of the bishops he opened seminaries in several parts of France, and entrusted their administration to members of his own community. The first of these was founded at Nantes in 1648. During the lifetime of the founder a few of the Sulpicians were despatched to Canada, where they established themselves at Montreal, and laboured zealously for the conversion of the natives. Like St. Vincent, the founder of the Sulpicians worked incessantly against Jansenism, and impressed upon his followers the duty of prompt obedience to the bishops and to the Pope, lessons which they seem never to have forgotten. The Sulpicians according to their constitution are a community of secular priests bound by no special religious vows.

The religious order, however, that did most to stem the advancing tide of heresy and to raise the drooping spirits of the Catholic body during the saddest days of the sixteenth century was undoubtedly the Society of Jesus, founded by St. Ignatius of Loyola.[16] By birth St.